Choosing a bride and groom in all religions.
Intermarriage
Almost all societies have two types of rules
regarding choosing a bride. The first type of rule is endogamous. According
to them, people belonging to a particular class have to choose the bride from
among the people living within the same class. They cannot marry anyone outside
that class. According to the second type of (extrovert) rules, each person has
to marry only with persons from a specific group. These two rules, despite
being contradictory to the above, are not really such, because they belong to
different types of groups. They can be understood as an example of circles.
Each society has a large outer circle. Marital relationship with someone
outside this circle is forbidden, but within this large circle, there are many
circles of many small groups. Everyone has to marry a person from another group
outside this small circle but within the larger circle. In Hindu society, this
type of huge circle is of caste and a small circle belongs to different gotras.
By the beginning of this century in general, every Hindu had to marry within
his caste, but outside the gotra. That could not marry outside his caste and
within the gotra. There are many types of race groups, tribes, castes, etc.,
which are the endogamous groups decided for the choice of bride. Marriage
outside of their race or species is prohibited in most wild and civilized
castes. California redheads killed a redheaded woman who married a man of a
proud European race. No. Ra. The main reason for the rule of marital
prohibition with the barbaric castes of the Roman people is the arrogance of
the excellence and superiority of their race and the feeling of hatred and
contempt for a different race than themselves. Similarly, marriage outside your
tribe is also prohibited. It is said about the Orans of Bihar that if one of
them marries outside his tribe, he is expelled from the caste and he is
withdrawn from the caste until he abandons his different ethnic wife. Please do
it. Almost all religions prohibit marriage from different religions. Such
marriages were forbidden in Judaism. In the Middle Ages marriages of Christians
and Jews were prohibited by law. Quran Sharif clearly states that those who do
not accept Islam, Marriages with persons who worship Nana deities are
forbidden. In ancient Hindu society, Anulom (marriage of a woman of higher
variance with a male of higher varna), despite the prevalence of marriages,
Brahmins, Kshatriyas, etc. used to marry in their varnas only. Later, various
castes developed in these varnas, and the rule of marriage started to be
followed strictly within their castes.
In spite of not having a rigid system of caste
discrimination in Western countries, social class-oligarchy, bourgeois merchant
class, farmer, and laborer usually get married in their own classes. Kings
can marry only in the dynastic class. If married to women belonging to the
general category other than the dynasty, then that woman and her offspring
would not get the state post and succession. The British emperor Edward
VIII left his throne because he married a simple woman outside the royal class,
Simpson, and could not become queen according to British tradition.
Outflow
It means the rule of marriage from a small group of caste and outside the class of close relatives. In society, the first is
called the law of non-observance and the second is the law of noncompliance.
Astra means that the bride must be from a different tribe than the clan of
the bride. Discomfort is not the relation of the same body or body or close
blood. According to the general rule of vigilance prevalent in Hindu society,
persons who are in the five generations of the mother and seven generations of
the father are considered sampled, marital relationship with them is forbidden.
In ancient Rome, marriage to relatives within the sixth generation was
prohibited. 1215 A.D. The Christian Council of Lateran reduced their number to
four generations. Many other castes prefer marriage with their sister when the
wife dies, but the Catholic Church prohibits marriage with the sister of the
deceased wife. This situation remained in the English Church until 1906. The
rule of local outflows is prevalent in some cases. This means that the marriage
of living in a village or field is earned marriage of a young woman resident
of the same village is considered prohibited, as it is generally believed that
such a marriage is to bring harmony to the bride or groom or both. Because it
is generally believed that such a marriage is going to bring harmony to the
bride or groom or both. Because it is generally believed that such a marriage
is going to bring harmony to the bride or groom or both.
There are major differences between sociologists and
ethnographers regarding the reasons for the emergence of the rules of
noncompliance and dissonance. People of the same age living in the same village
or believing in a gotra consider each other as siblings and close relatives and
often marriage is forbidden everywhere. But here the same question arises that
why this prohibition became prevalent in society? Sir Henry Main, Morgan, etc. scholars have recognized that primitive humans soon experienced the ill
effects of close marriages and that they made it a rule to marry outside the
circle of close relatives with a view to being long-term in the life struggle. But
other scholars do not accept this view as correct. He says that it does not
seem logical to accept the distinction of understanding complex biological
processes like the ill effects of endogamy in primitive humans. Watermark and Halva
attributed this to their close relatives have always been together since
childhood. Sexual attraction Is not considered to be generated. Other scholars
did not accept this interpretation as correct. Brasted states that siblings'
marriages were prevalent in all parts of society in ancient Egypt. The scholar
MacLennan, who first introduced the term exogamy in English, had imagined that
the prevalence of the Darikan system of child marriage among the early warrior
castes had reduced the number of marriageable women and abducted women from
other tribes. The law of extraterrestrial law began to emerge. But this fantasy
has a highly exaggerated and unrealistic depiction of marriage by child
marriage and abduction. Some other reasons for the rule of extraterritoriality
are given - to feel pride and pride in catching women of other castes, Due to
the imaginary condition of Ganivivah (all men in a group being husbands of all
women), to accept women from other castes. So far no imagination has become a
unanimous principle in this matter.
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